mahomet possédé par satan (versets sataniques)

coran 22.52. Nous n'avons envoyé avant toi aucun messager ni prophète sans que
le diable ait tenté d'altérer le sens des versets qui leur étaient
révélés. Mais Dieu a toujours aboli les suggestions du diable et rétabli
le sens véritable de Ses versets. Dieu est Omniscient et Sage.

Wama arsalna min qablika min rasoolin wala nabiyyin illa itha tamanna
alqa alshshaytanu fee omniyyatihi fayansakhu Allahu ma yulqee
alshshaytanu thumma yuhkimu Allahu ayatihi waAllahu AAaleemun hakeemun

commentaires
: Nous n'avons envoyé avant toi ni prophète ni Messager — le Messager
est un prophète qui a reçu de Dieu l'ordre de transmettre Ses
enseignements — sans que le Démon n'ait essayé d'intervenir pour
brouiller la récitation des versets et semer le doute dans les cœurs de
ceux auxquels ce prophète fut envoyé, et ce contrairement à la
récitation de celui-ci. Ce fut le cas du Prophète (Que Dieu lui acborde
Sa grâce et Sa paix) quand il récita dans une assemblée de Qoraïchites
ces versets: Avez-vous vu al-Lât et al-'Uzza? Et aussi Manât, la
troisième? [Coran LUI, 19-20] . Le Démon intervint et dit par la bouche
du Prophète, sans que celui le sache: Ce sont les puissantes déesses.
Leur intercession est tant espérée. Sur ce, les idolâtres s'en furent
réjouis. Mais Jibril descendit vers lui et le mit au courant de ces
dires du Démon, et le Prophète (Que Dieu lui accorde Sa grâce et Sa
paix) éprouva alors une grande tristesse. Dieu le réconforta ensuite
et le rassura en disant: «Mais Dieu abroge ce que le Démon suggère puis
II confirme Ses versets. Dieu connaît parfaitement ce que le Démon a
jeté, car II est sage et donne le pouvoir (à Ses prophètes) sur lui et
fait ce qu'il veut »

And We did not send
before you any messenger (rasūl) — this is a prophet who has been
commanded to deliver a Message — or prophet (nabī) — one who has not
been commanded to deliver anything — but that when he recited [the
scripture] Satan cast into his recitation, what is not from the Qur’ān,
but which those to whom he [the prophet] had been sent would find
pleasing. The Prophet (s) had, during an assembly of the [men of]
Quraysh, after reciting the [following verses from] sūrat al-Najm, Have
you considered Lāt and ‘Uzzā? And Manāt, the third one? [53:19-20]
added, as a result of Satan casting them onto his tongue without his
[the Prophet’s] being aware of it, [the following words]: ‘those are the
high-flying cranes (al-gharānīq al-‘ulā) and indeed their intercession
is to be hoped for’, and so they [the men of Quraysh] were thereby
delighted. Gabriel, however, later informed him [the Prophet] of this
that Satan had cast onto his tongue and he was grieved by it; but was
[subsequently] comforted with this following verse that he might be
reassured [of God’s pleasure]: thereat God abrogates, nullifies,
whatever Satan had cast, then God confirms His revelations. And God is
Knower, of Satan’s casting of that which has been mentioned, Wise, in
His enabling him [Satan] to do such things, for He does whatever He
will.

(Never sent We a
messenger or a Prophet before thee) O Muhammad (but when he) the Prophet
(recited (the message)) or spoke (Satan proposed (opposition) about
that which he recited thereof) such that he does not act upon it. (But
Allah abolisheth) but Allah elucidates (that which Satan proposeth) on
the tongue of His Prophet such that he does not act upon it. (Then Allah
establisheth) then He clarifies (His revelations) for His Prophet in
order that he acts upon them. (Allah is Knower) of that which Satan
proposes, (Wise) He decrees to abolish it;